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Pars crucis est omne robur, quod erecta statione defigitur nos, si forte, integrum et totum deum colimus. Ita signo crucis aut ratio naturalis innititur, aut vestra religio formatur. Et tamen quanto distinguitur a crucis stipite Pallas Attica, et Ceres Pharia, quae sine effigie rudi palo et informi ligno prostat? Apology., chapter xvi. Tertullian makes use of crux "cross", palus "pole" and stipes "stake" interchangeably for rhetoric outcome: "Then, if any of you believe we render superstitious adoration to the cross, in that adoration he is sharer with us. If you present homage to a piece of wood at all, it issues minor what it is like when the compound is the exact: it is of no consequence the sort, if you have the extremely system of the god. And still how far does the Athenian Pallas differ from the inventory of the cross, or the Pharian Ceres as she is put up uncarved to sale, a mere rough stake and piece of shapeless wooden? Every stake fastened in an upright placement is a part of the cross we render our adoration, if you will have it so, to a god total and comprehensive. We have demonstrated before that your deities are derived from shapes modelled from the cross." Sed et qui crucis nos religiosos putat, consecraneus noster erit

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